I have been asked if it was proper to celebrate the feast days of Saints during Lent. The answer is yes. Although Lent is a time of preparation the Easter, the only time during which such celebrations are prohibited is during Holy Week itself. These days focus solely upon the Passion and Death of Our Lord and Savior. This also holds true for the octave of Easter. All of the days from Easter to Low Sunday (Quasimodogeniti) admit no feast whatsoever. For example, if March 25th, the Annunciation, falls during Holy Week (or Easter week) it is always transferred to the first free day after Low Sunday.
This year, St. Matthias Day (February 24) is the Wednesday after Invocabit. At this Mass the Gloria in Excelsis is sung; but the tract replaces the Alleluia Verse. This would be the pattern for any feast celebrated during Lent; but outside of Holy Week.
The historic Gradual is from Psalm 139:17-18 - How precious also are thy thoughts unto me, O God! how great is the sum of them! If I should count them, they are more in number than the sand.
The Tract is from Psalm 21:2-3 - Thou hast given him his heart's desire, and hast not withholden the request of his lips. For Thou hast prevented him with the blessings of goodness: and setest a crown of pure gold on his head.
Saturday, February 20, 2010
Monday, February 15, 2010
A Calendar, Ash Wednesday, and Other Things
A calendar lets you know the times and seasons, the days and the months; but some calendars deliver other assorted bits of information.
Working in a chiefly RC bookstore, I find odd tidbits of information in the strangest of places - calendars. While browsing a diary style calendar, I noticed that is had a number of entries of the "Did You Know" type. I present the following for your consideration.
A. Did you know...
"The Sundays of Lent are considered "Little Easters;" no fasting or penance is necessary on these days. Since Lent has six Sundays, the season is 46 days long in order to assure the full forty days' penance."
And how is this done? With six weeks having only six days of penance (fasting), you have only 36 days during Lent. Where do the other four come in? They start on Ash Wednesday. Ash Wednesday, Thursday, Friday and Saturday make up the additional days, for a total of 40.
Add the six Lenten Sundays to the 40 days of fasting and you have 46 days between Ash Wednesday and Easter.
B. Did you know ...
The Easter Octave is a privileged octave. No other feast or commemoration is permitted during the octave. Therefore, the Friday in the Easter Octave is not a day of penance (fasting). (Actually, the same holds true the the Pentecost Octave, but this calendar failed to mention it.)
C. Did you know ...
The practice of substituting the recitation of Psalms or the giving of alms for a portion of the penitential fast is sanctioned in the Irish Synod of 807, which says that the fast of the second day of the week may be 'redeemed' by singing one Psalter or by giving a dinarius to a poor person.
D. Did you know ...
The edict of Milan (315 AD) made Christianity legal in Rome; but it did not become the official faith of the empire until 379 AD.
E. Did you know ...
When water from the Jordan River is used in the ritual for baptism, the blessing over the water is omitted; Jesus blessed it already by permitting himself to be baptized there.
Working in a chiefly RC bookstore, I find odd tidbits of information in the strangest of places - calendars. While browsing a diary style calendar, I noticed that is had a number of entries of the "Did You Know" type. I present the following for your consideration.
A. Did you know...
"The Sundays of Lent are considered "Little Easters;" no fasting or penance is necessary on these days. Since Lent has six Sundays, the season is 46 days long in order to assure the full forty days' penance."
And how is this done? With six weeks having only six days of penance (fasting), you have only 36 days during Lent. Where do the other four come in? They start on Ash Wednesday. Ash Wednesday, Thursday, Friday and Saturday make up the additional days, for a total of 40.
Add the six Lenten Sundays to the 40 days of fasting and you have 46 days between Ash Wednesday and Easter.
B. Did you know ...
The Easter Octave is a privileged octave. No other feast or commemoration is permitted during the octave. Therefore, the Friday in the Easter Octave is not a day of penance (fasting). (Actually, the same holds true the the Pentecost Octave, but this calendar failed to mention it.)
C. Did you know ...
The practice of substituting the recitation of Psalms or the giving of alms for a portion of the penitential fast is sanctioned in the Irish Synod of 807, which says that the fast of the second day of the week may be 'redeemed' by singing one Psalter or by giving a dinarius to a poor person.
D. Did you know ...
The edict of Milan (315 AD) made Christianity legal in Rome; but it did not become the official faith of the empire until 379 AD.
E. Did you know ...
When water from the Jordan River is used in the ritual for baptism, the blessing over the water is omitted; Jesus blessed it already by permitting himself to be baptized there.
Tuesday, February 02, 2010
The Presentation of Our Lord & the Purification of Mary
Introit: We have thought of Thy lovingkindness, O God: in the midst of Thy temple.
according to Thy Name, O God, so is Thy praise unto the ends of the earth: Thy right hand is full of righteousness.
Ps: Great is the Lord, and greatly to be praised: in the city of our God, in the mountain of His holiness. Glory be to the Father,...
Gradual: We have thought of Thy lovingkindness, O God: in the midst of Thy temple.
according to Thy Name, O God, so is Thy praise unto the ends of the earth. As we have heard, so have we seen in the city of our God, in the mountain of His holiness. Halleluia. I will worship toward Thy holy Temple: and will praise Thy Name. Halleluia.
Offertory: Grace is poured into thy lips: therefore God hath blessed thee forever, and for ages of ages.
Question: How, then, did a groundhog come to have top billing on February 2?
according to Thy Name, O God, so is Thy praise unto the ends of the earth: Thy right hand is full of righteousness.
Ps: Great is the Lord, and greatly to be praised: in the city of our God, in the mountain of His holiness. Glory be to the Father,...
Gradual: We have thought of Thy lovingkindness, O God: in the midst of Thy temple.
according to Thy Name, O God, so is Thy praise unto the ends of the earth. As we have heard, so have we seen in the city of our God, in the mountain of His holiness. Halleluia. I will worship toward Thy holy Temple: and will praise Thy Name. Halleluia.
Offertory: Grace is poured into thy lips: therefore God hath blessed thee forever, and for ages of ages.
Question: How, then, did a groundhog come to have top billing on February 2?
Tuesday, January 19, 2010
With Appologies for My Calendar
I was advised that I had made a few errors in the 2010 Calendar posted on LexOrandi.org. The corrections to the Sundays after Epiphany have been made. It is not wise to proof read your own writing. I appreciate it that my readers are quick to point out my mistakes. I am pleased to know that I have a number of ghost editors working for me.
Monday, January 18, 2010
The Chair of St Peter at Rome - January 18
With Fr. Weedon commenting that he will not be celebrating this feast, it calls to mind that the 1962 revisions the to Roman calendar are, indeed, a bit curious. The (this) Feast of St. Peter's Chair at Rome (January 18) has been dropped from the calendar. This feast seems to have been associated with the Feast of St. Peter's Chair at Antioch. Thereby creating a singular Feast of St. Peter. This, of course, is not the only "adjustment" that has been made to the calendar.
It seems to be strange to me that if something is not in need of repair, why fix it. Any comments that you might have Re. the "Adjustments" that Rome has made to the historic calendar are solicited posts to this blog.
It seems to be strange to me that if something is not in need of repair, why fix it. Any comments that you might have Re. the "Adjustments" that Rome has made to the historic calendar are solicited posts to this blog.
Sunday, January 03, 2010
Announcement of Movable Feasts at Epiphany
Among the many customs of Christmas and Epiphany, this one is the announcement of the movable feasts between the Epiphany and the beginning of Advent.
After the reading of the Gospel, the traditional announcement of the movable holy days of the church year may be made in the following form: (These dates are correct for 2010.)
Dearly beloved brethren, you shall know that as we have rejoiced in the Birth of our Lord Jesus Christ, so there is announced to you by the mercy of God the joyous observance of the Resurrection of the same our Savior:
January 31st is Septuagesima Sunday.
On February 17th Ash Wednesday begins the most holy season of Lent.
On April 4th we shall celebrate with great rejoicing the holy Easter Festival of our Lord Jesus Christ.
May the 13th is the Feast of the Ascension of Our Lord Jesus Christ.
May the 23rd is the Feast of Pentecost.
November the 28th is the First Sunday in the Advent of Our Lord Jesus Christ, to Whom be honor and glory, world without end. Amen.
After the reading of the Gospel, the traditional announcement of the movable holy days of the church year may be made in the following form: (These dates are correct for 2010.)
Dearly beloved brethren, you shall know that as we have rejoiced in the Birth of our Lord Jesus Christ, so there is announced to you by the mercy of God the joyous observance of the Resurrection of the same our Savior:
January 31st is Septuagesima Sunday.
On February 17th Ash Wednesday begins the most holy season of Lent.
On April 4th we shall celebrate with great rejoicing the holy Easter Festival of our Lord Jesus Christ.
May the 13th is the Feast of the Ascension of Our Lord Jesus Christ.
May the 23rd is the Feast of Pentecost.
November the 28th is the First Sunday in the Advent of Our Lord Jesus Christ, to Whom be honor and glory, world without end. Amen.
Friday, January 01, 2010
The Octave of the Nativity
I know that January 1 is the Feast of the Circumcision of Our Lord. This is also the day on which the great I Am finally told us His name. The angel announced that His name was JESUS. This is the name that is above every name, at which every knee should bow, of things above the earth, of things on earth, and of things under the earth.
The confusing title above is how the Roman church identifies this day after the 1962 revision of the calendar. The Feast of the Most Holy Name of Jesus (2nd class) is celebrated on the Sunday between the Octave of the Nativity and Epiphany. If there is no Sunday between thee two days, it is celebrated on January 2.
The only question that comes to my mind is "If it ain't broke, why fix it?"
May the celebration of the birth of Our Lord, and the glory of His holy name, give you peace and blessing throughout the new year.
Pax domini sit semper vobiscum.
The confusing title above is how the Roman church identifies this day after the 1962 revision of the calendar. The Feast of the Most Holy Name of Jesus (2nd class) is celebrated on the Sunday between the Octave of the Nativity and Epiphany. If there is no Sunday between thee two days, it is celebrated on January 2.
The only question that comes to my mind is "If it ain't broke, why fix it?"
May the celebration of the birth of Our Lord, and the glory of His holy name, give you peace and blessing throughout the new year.
Pax domini sit semper vobiscum.
Tuesday, December 29, 2009
The Sleeper Awakes
After an extended silence, I am reawakening this blog. My silence was partially due to writer's block. More of the silence had to do with an examination of my past six and a half decades. This sort of contemplation will keep anyone silent for the duration.
Since one of my annual efforts has been presenting an Ordo Calendar for the year, I plan to post listings of the Propers for some of the less common celebrations in my Ordo.
I have posted the Ordo Anno 2010 on Lex Orandi for your comments and consideration.
Your comments and/or questions about this proposed series are welcomed and invited.
May you have Peace, Joy and Blessings from Our Lord as we begin a New Year.
Since one of my annual efforts has been presenting an Ordo Calendar for the year, I plan to post listings of the Propers for some of the less common celebrations in my Ordo.
I have posted the Ordo Anno 2010 on Lex Orandi for your comments and consideration.
Your comments and/or questions about this proposed series are welcomed and invited.
May you have Peace, Joy and Blessings from Our Lord as we begin a New Year.
Friday, May 29, 2009
Pentecost and the Proclamation of the Gospel
There is a curious, and perhaps little known, custom pertaining to the proclamation of the Gospel during the Pentecost Mass. As you may recall, the Apostles, being drunk with new wine, were going about babbling in many odd languages,
It has been a long-time custom in the Western Church, especially at Papal Masses, to always proclaim the Holy Gospel in Latin and in Greek. Hence, at Pentecost, it has also been the custom to proclaim the Holy Gospel in as many other languages as are spoken by, and understood by, the members of the congregation. The reason being so that "each, in his own language, hears the Gospel proclaimed to him."
In my time, I have only heard this done a very few times. It is, however, a very significant reminder that the Gospel is to be preached to all nations. I understand that this might make the Service a bit longer than usual; but to hear the Gospel of Pentecost read out in Latin, Greek, English, German, French, Italian, Danish, etc., leaves a lasting impression on you. Although we are many, we are still one in the Lord.
It may be too late to try this this year; but keep it in mind for next year.
It has been a long-time custom in the Western Church, especially at Papal Masses, to always proclaim the Holy Gospel in Latin and in Greek. Hence, at Pentecost, it has also been the custom to proclaim the Holy Gospel in as many other languages as are spoken by, and understood by, the members of the congregation. The reason being so that "each, in his own language, hears the Gospel proclaimed to him."
In my time, I have only heard this done a very few times. It is, however, a very significant reminder that the Gospel is to be preached to all nations. I understand that this might make the Service a bit longer than usual; but to hear the Gospel of Pentecost read out in Latin, Greek, English, German, French, Italian, Danish, etc., leaves a lasting impression on you. Although we are many, we are still one in the Lord.
It may be too late to try this this year; but keep it in mind for next year.
Monday, May 18, 2009
Again with St. Francis
With my last post I received a comment that said "I'm gratified when I hear Lutherans giving thanks to the Creator for these non-human and yet very much alive blessings of creation who love us and serve us as the Lord made them to do."
In this post I mentioned a Prayer Card that I happened to find which was a "Prayer for My Pet." Of course, St. Francis was on the face of this card. A while later, one of our customers asked if we could locate a source for a book that she wanted to buy. The title of this book is For God's Creatures Great & Small. It is published by Regina Press, (C) 2006, ISBN: 0-88271-226-8.
This book was inspired by Saint Francis of Assisi, the patron saint of animals. Francis had much love for animals with a special fondness for birds. He liked to refer to animals as his brothers and sisters. Legend has it that wild animals had no fear of Francis and even came to him seeking refuge from harm. After his death in 1226, Francis was declared a saint by Pope Gregory IX.
This little book contains "Prayers for Our Pets and Other Animals." In it is a Prayer of Welcome for New Pets", "A Blessing for Pets", a "Prayer for a Sick Pet", " A Petition for a Pet Who Has Grown Old", "Get Well Wishes for a Pet", "A Prayer for a Lost Pet", "A Blessing Over a Pet's Food", "A Prayer of Forgiveness for Pet Accidents", "An Animal Litany", and even "A Goodbye Service for a Deceased Pet." I guarantee, if you read this little book, you will become misty-eyed. If you do not, I would question your humanity.
Now, before you get all uppity, remember the canticle (Benedicite Omnia Opere Domini) that says "Let everything that hath breath praise the Lord. Praise him and magnify Him forever." Now, if these creatures were created to praise God; should we not keep them in our own prayers? If you have read my post "A Strange and Special Angel," you already know my answer.
Any of my readers that might be curious about the "Prayer for My Pet" card, or about this small book; let me know. If you cannot locate a source for either of them, I can point you in the right direction or get them for you.
Fr. Hollywood, I await your comment.
In this post I mentioned a Prayer Card that I happened to find which was a "Prayer for My Pet." Of course, St. Francis was on the face of this card. A while later, one of our customers asked if we could locate a source for a book that she wanted to buy. The title of this book is For God's Creatures Great & Small. It is published by Regina Press, (C) 2006, ISBN: 0-88271-226-8.
This book was inspired by Saint Francis of Assisi, the patron saint of animals. Francis had much love for animals with a special fondness for birds. He liked to refer to animals as his brothers and sisters. Legend has it that wild animals had no fear of Francis and even came to him seeking refuge from harm. After his death in 1226, Francis was declared a saint by Pope Gregory IX.
This little book contains "Prayers for Our Pets and Other Animals." In it is a Prayer of Welcome for New Pets", "A Blessing for Pets", a "Prayer for a Sick Pet", " A Petition for a Pet Who Has Grown Old", "Get Well Wishes for a Pet", "A Prayer for a Lost Pet", "A Blessing Over a Pet's Food", "A Prayer of Forgiveness for Pet Accidents", "An Animal Litany", and even "A Goodbye Service for a Deceased Pet." I guarantee, if you read this little book, you will become misty-eyed. If you do not, I would question your humanity.
Now, before you get all uppity, remember the canticle (Benedicite Omnia Opere Domini) that says "Let everything that hath breath praise the Lord. Praise him and magnify Him forever." Now, if these creatures were created to praise God; should we not keep them in our own prayers? If you have read my post "A Strange and Special Angel," you already know my answer.
Any of my readers that might be curious about the "Prayer for My Pet" card, or about this small book; let me know. If you cannot locate a source for either of them, I can point you in the right direction or get them for you.
Fr. Hollywood, I await your comment.
Monday, May 04, 2009
MyThanks to You and a Reference to St. Francis
I wish to extend my thanks to all who offered prayers for my recovery from my fall. Your prayers and mine have been answered. Four days after my surgery I was home. My "Strange and Special Angel" was ready to take care of me, something that he took great joy in doing. On April 13 I was back at work. On April 29, my surgeon declared me fit to return to work (never mind that I had already been working for three weeks).
This past Sunday, my Pastor was commenting on my miraculous recovery; adding that after my demise, they might need to check the state of my remains. He did, however, amend that to observe that the state of my angel's remains might be of more interest. Sainthood in either case seems to be highly unlikely.
Concerning the Saints, however, working at a Catholic book store guides my attention to many curious coincidences. While browsing our collection of Holy Cards for a customer, I discovered one for St. Francis. This one is imprinted with a "Prayer for my Pet." I will be the first to admit that this prayer includes nothing that I have not said many times over as long as my Bear has been with me.
"In Your infinite wisdom, Lord God, when You created the universe You blessed us with all living creatures. We especially thank You for giving us our pets who are our friends and who bring us so much joy in life. Their presence very often helps us get through trying times. Kindly bless my pet. May my pet continue giving me joy and remind me of Your power.
"May we realize that as our pets trust us to take care of them, so we should trust You to take care of us, and in taking care of them we share in Your love for all Your creatures. Enlighten our minds to preserve all endangered species so that we may continue to appreciate all of Your creations.
"Grant this through Christ our Lord. Amen."
With respect to Fr. Eckhartd ("I Will Consider My Cat"): The death of a pet is sometimes "Ho,Hum," and at other times quite traumatic. I can't explain it; but it happens. My current "angel" decided to go home with me even if I was not so sure I really wanted him. I am greatful for his choice. He has been my companion, guardial angel and life saver for six years. Enjoy the pets that come your way; but cherish the pets that are determined to adopt you even if you do not agree. These are God's gifts to you. I know I will feel the loss of my Bear whenever it happens.
(The Grammarian, XIV): I know that I should not revise an existing text to fit my own sensibilities; but I have a personal problem with the inclusion of "endangered species" at the conclusion of the prayer on the card mentioned above. Are these not already included among "all your creations?"
Reverend Fathers and Brothers, forgive me for rambling. I do appreciate the prayers that have been offered by all those, known and unknown to me, who have been answered by our Lord, who has granted me a gracious recovery. I always remember you all in my prayers.
May the peace and blessing of Our Lord be always with you.
Dcn. Muehlenbruch
This past Sunday, my Pastor was commenting on my miraculous recovery; adding that after my demise, they might need to check the state of my remains. He did, however, amend that to observe that the state of my angel's remains might be of more interest. Sainthood in either case seems to be highly unlikely.
Concerning the Saints, however, working at a Catholic book store guides my attention to many curious coincidences. While browsing our collection of Holy Cards for a customer, I discovered one for St. Francis. This one is imprinted with a "Prayer for my Pet." I will be the first to admit that this prayer includes nothing that I have not said many times over as long as my Bear has been with me.
"In Your infinite wisdom, Lord God, when You created the universe You blessed us with all living creatures. We especially thank You for giving us our pets who are our friends and who bring us so much joy in life. Their presence very often helps us get through trying times. Kindly bless my pet. May my pet continue giving me joy and remind me of Your power.
"May we realize that as our pets trust us to take care of them, so we should trust You to take care of us, and in taking care of them we share in Your love for all Your creatures. Enlighten our minds to preserve all endangered species so that we may continue to appreciate all of Your creations.
"Grant this through Christ our Lord. Amen."
With respect to Fr. Eckhartd ("I Will Consider My Cat"): The death of a pet is sometimes "Ho,Hum," and at other times quite traumatic. I can't explain it; but it happens. My current "angel" decided to go home with me even if I was not so sure I really wanted him. I am greatful for his choice. He has been my companion, guardial angel and life saver for six years. Enjoy the pets that come your way; but cherish the pets that are determined to adopt you even if you do not agree. These are God's gifts to you. I know I will feel the loss of my Bear whenever it happens.
(The Grammarian, XIV): I know that I should not revise an existing text to fit my own sensibilities; but I have a personal problem with the inclusion of "endangered species" at the conclusion of the prayer on the card mentioned above. Are these not already included among "all your creations?"
Reverend Fathers and Brothers, forgive me for rambling. I do appreciate the prayers that have been offered by all those, known and unknown to me, who have been answered by our Lord, who has granted me a gracious recovery. I always remember you all in my prayers.
May the peace and blessing of Our Lord be always with you.
Dcn. Muehlenbruch
Saturday, April 04, 2009
A Strange and Special Angel
A dog may be a strange disguise for an angel; but I do not doubt that this is my angel.Last Saturday, March 28, I fell down the steps to my basement. I could have been out cold for a hour. I woke up to my Bear licking my face as fast and careful as he could. He did not stop until I started to move. I have been told that I might not have survived, if he had not got me moving.
I managed to climb the steps on my elbows and called for aid. The fall caused some spinal cord damage. I have lost some mobility in my right arm and hand. Three vertebrae (C5,6,7) were fused.
I returned home on Friday, April 3. My angel was waiting for me. This was the best medicine and therapy that I could receive.
Bear has been my companion and bodyguard for 6 years. This is a job he volunteered for when he insisted on my taking him home. That, however, is a story for another time. He still takes his job seriously. He follows me everywhere I go, and sleeps beside me when I am in bed. Recovery will be faster, now that my angel is taking care of me.
Our God uses all of His creation to sustain and protect us. His Angels are His Ministers of Grace and Mercy. Why should it seem strange that He would clothe an angel in the form of a dog? In this case, at least, Man's Best Friend is an angel sent by God to protect me. Of this I am certain, and for this I am thankful.
I welcome your comments re. my angel. In your devotions, include a prayer for my continued recovery.
God's Peace, and His Angels, be with you.
Tuesday, March 24, 2009
The Annunciation of the Blessed Virgin Mary
Do not be quick to assume that March 25 is the singular commemoration of the Annunciation, even though this Feast is listed only one time in the calendar.
The Angelus Domini, shortened to "the Angelus," is the ringing of the church bell -- in three groups of three chimes with a pause in between each group, followed by 9 consecutive strokes -- at 6AM, Noon, and 6PM roughly, and its associated prayers, which spring from the monastic practice of praying the tres orationes at Matins, Prime and Compline. While the monastics said their prayers at the sound of the Angelus Bell, the faithful would stop what they were doing and say 3 Hail Marys in honor of the Incarnation. Later, since at least A.D. 1612, verses were added to these Hail Marys such that we get the form of the Angelus we have today.
Fr. Martin had some problems with the second half of the Ave Maria; but I present the following in English and in Latin. I also direct your attention to Fish Eaters.com who have more information concerning the Angelus.
The Angelus Prayers (Edited)
(3 bells)
V. The Angel of the Lord declared unto Mary.
R. And dhe conceived of the Holy Spirit.
All. Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed it the fruit of thy womb, Jesus.
(3bells)
V.Behold the handmaid of the Lord.
R. Be it done unto me according to thy word.
(3 bells)
V. And the Word was made flesh.
R. And dwelt among us.
(3 bells)
V. Let us pray: Pour Thy grace into our hearts, we beseech Thee, O Lord, that as we have known the Incartation of Thy Son by the message of an Angel, so by His cross and passion we mey come to the fulnes of His Resurrection: through the same Jesus Christ, Thy Son, Our Lord,... Amen.
(9 bells)
A note concerning the ringing of the bell:
Although the rubric indicates that the bell concluding the Angelus is struck 9 times, I recall that at St. Augustine's House (Lutheran) the final bell was struck 33 times to mark the years of Our Lord's life among men.
So, you see that the Annunciation is not a singular, annual, commemoration; but that it has been and is commomemorated a minimum of 945 times each year.
And, in spite of the web site lamenting that the Angelus is not commonly rung these days, I hear the Angelus bell of a neighborhood Roman parish ringing three times each day.
Blessed is Mary's Virgin womb, that bore the Son of the Eternal Father; and blessed are the breasts that nursed Christ, Our Lord
The Angelus Domini, shortened to "the Angelus," is the ringing of the church bell -- in three groups of three chimes with a pause in between each group, followed by 9 consecutive strokes -- at 6AM, Noon, and 6PM roughly, and its associated prayers, which spring from the monastic practice of praying the tres orationes at Matins, Prime and Compline. While the monastics said their prayers at the sound of the Angelus Bell, the faithful would stop what they were doing and say 3 Hail Marys in honor of the Incarnation. Later, since at least A.D. 1612, verses were added to these Hail Marys such that we get the form of the Angelus we have today.
Fr. Martin had some problems with the second half of the Ave Maria; but I present the following in English and in Latin. I also direct your attention to Fish Eaters.com who have more information concerning the Angelus.
The Angelus Prayers (Edited)
(3 bells)
V. The Angel of the Lord declared unto Mary.
R. And dhe conceived of the Holy Spirit.
All. Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed it the fruit of thy womb, Jesus.
(3bells)
V.Behold the handmaid of the Lord.
R. Be it done unto me according to thy word.
(3 bells)
V. And the Word was made flesh.
R. And dwelt among us.
(3 bells)
V. Let us pray: Pour Thy grace into our hearts, we beseech Thee, O Lord, that as we have known the Incartation of Thy Son by the message of an Angel, so by His cross and passion we mey come to the fulnes of His Resurrection: through the same Jesus Christ, Thy Son, Our Lord,... Amen.
(9 bells)
A note concerning the ringing of the bell:
Although the rubric indicates that the bell concluding the Angelus is struck 9 times, I recall that at St. Augustine's House (Lutheran) the final bell was struck 33 times to mark the years of Our Lord's life among men.
So, you see that the Annunciation is not a singular, annual, commemoration; but that it has been and is commomemorated a minimum of 945 times each year.
And, in spite of the web site lamenting that the Angelus is not commonly rung these days, I hear the Angelus bell of a neighborhood Roman parish ringing three times each day.
Blessed is Mary's Virgin womb, that bore the Son of the Eternal Father; and blessed are the breasts that nursed Christ, Our Lord
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Monday, February 23, 2009
Memento homo, quia pulvus es, et in pulverem reverteris..
Remember, man, that you are dust; and unto dust you shall return.
Rose Monday (February 23) is past. Carnival (Fasching) has ended. Fat Tuesday - Mardi Gras - Fastnacht is here. Tomorrow, February 25 is Ash Wednesday (Aschermittwoch). The Lenten Fast (Fastenzeit) begins.
Fasting usually involves abstinence, you give up something. You do not eat meat, you give up chocolate, you give up your favorite adult beverage or anything else that you enjoy during the rest of the year. Blessed Martin Luther even stated that fasting and bodily preparation are a fine outward training; but, in addition to fasting, have you ever considered adding something to your Lenten regimen?
For some years now it has been my practice to include the praying of the Stations of the Cross on Wednesdays and Fridays in addition to the praying of the Divine Office. Do not think that this is something far removed from Lutheran practice. It is not uncommon to find the Stations in Lutheran Churches where the Stations are prayed during Holy Week.
But I do have a request for my readers. I am interested to know if your congregations include the Imposition of Ashes on Ash Wednesday and, if so, how do you include it. How do you incorporate it into the Divine Service? Is it before, during or after the beginning of Mass? Are the ashes blessed? Are they imposed at the Communion rail or at some other location?
I am just gathering information for my own consideration. I am curious to learn if this is an old or new practice within the Lutheran Church in America.
Meanwhile, there is still time to grab that last Danish, or to finish off that last batch of French fries or potato pancakes.
Now, as we prepare our hearts to celebrate the great Paschal Feast; let us follow in the footsteps of our Lord as He submits to the will of His Father to Redeem mankind by the shedding of His Presious Blood upon the cross for our salvation.
Rose Monday (February 23) is past. Carnival (Fasching) has ended. Fat Tuesday - Mardi Gras - Fastnacht is here. Tomorrow, February 25 is Ash Wednesday (Aschermittwoch). The Lenten Fast (Fastenzeit) begins.
Fasting usually involves abstinence, you give up something. You do not eat meat, you give up chocolate, you give up your favorite adult beverage or anything else that you enjoy during the rest of the year. Blessed Martin Luther even stated that fasting and bodily preparation are a fine outward training; but, in addition to fasting, have you ever considered adding something to your Lenten regimen?
For some years now it has been my practice to include the praying of the Stations of the Cross on Wednesdays and Fridays in addition to the praying of the Divine Office. Do not think that this is something far removed from Lutheran practice. It is not uncommon to find the Stations in Lutheran Churches where the Stations are prayed during Holy Week.
But I do have a request for my readers. I am interested to know if your congregations include the Imposition of Ashes on Ash Wednesday and, if so, how do you include it. How do you incorporate it into the Divine Service? Is it before, during or after the beginning of Mass? Are the ashes blessed? Are they imposed at the Communion rail or at some other location?
I am just gathering information for my own consideration. I am curious to learn if this is an old or new practice within the Lutheran Church in America.
Meanwhile, there is still time to grab that last Danish, or to finish off that last batch of French fries or potato pancakes.
Now, as we prepare our hearts to celebrate the great Paschal Feast; let us follow in the footsteps of our Lord as He submits to the will of His Father to Redeem mankind by the shedding of His Presious Blood upon the cross for our salvation.
Friday, December 26, 2008
The Christmas Octave + Four
The Twelve Days of Christmas extend the Christmas celebration until the eve of the Epiphany (Twelfth Night). This Octave plus Four is unique in the calendar of the Western Rite. In a manner of speaking, it is an Octave of Octaves.
The Octave Day of Christmas is January 1, the Feast of the Circumcision, the Eighth Day of Christmas.
St. Stephen's, St. John's and Holy Innocents' days are the second, third and fourth days of Christmas. Traditionally, these three days were also celebrated with octaves of their own - on the ninth, tenth and eleventh days of Christmas.
Lutherans usually do not mark the fifth, sixth and seventh days of Christmas. With respect to Pastor William Cwirla, there are three martyrs days within the Twelve Days of Christmas. In addition to St. Stephen and the Holy Innocents, St. Thomas of Canterbury (Becket) is on the fifth day of Christmas. At the instigation of King Henry II, he was murdered in his cathedral on December 29, 1170.
The seventh day of Christmas is St. Sylvester, Bishop of Rome, when Constantine, the first Christian emperor, put an end to persecutions and established Christianity as the religion of the empire. Sylvester, through his representatives, presided at the council of Nicea (A.D. 325). He died A.D. 335.
December 30, the sixth day of Christmas, is the only feria during the Twelve Days. Usually this day is observed with the propers assigned to the Sunday within the Octave of Christmas, even if it does not fall on Sunday.
This, then, is how Christmas is celebrated as an Octave plus Four - The Twelve Days of Christmas.
The Octave Day of Christmas is January 1, the Feast of the Circumcision, the Eighth Day of Christmas.
St. Stephen's, St. John's and Holy Innocents' days are the second, third and fourth days of Christmas. Traditionally, these three days were also celebrated with octaves of their own - on the ninth, tenth and eleventh days of Christmas.
Lutherans usually do not mark the fifth, sixth and seventh days of Christmas. With respect to Pastor William Cwirla, there are three martyrs days within the Twelve Days of Christmas. In addition to St. Stephen and the Holy Innocents, St. Thomas of Canterbury (Becket) is on the fifth day of Christmas. At the instigation of King Henry II, he was murdered in his cathedral on December 29, 1170.
The seventh day of Christmas is St. Sylvester, Bishop of Rome, when Constantine, the first Christian emperor, put an end to persecutions and established Christianity as the religion of the empire. Sylvester, through his representatives, presided at the council of Nicea (A.D. 325). He died A.D. 335.
December 30, the sixth day of Christmas, is the only feria during the Twelve Days. Usually this day is observed with the propers assigned to the Sunday within the Octave of Christmas, even if it does not fall on Sunday.
This, then, is how Christmas is celebrated as an Octave plus Four - The Twelve Days of Christmas.
Wednesday, December 24, 2008
Hodie scietis, quia veniet Dominus
Today you shall know that the Lord will come.
Chanticleer
All this night shrill chanticleer,
Day's proclaiming trumpeter,
Claps his wings and loudly cries,
Mortals, mortals, wake and rise!
See a wonder Heav'n is under;
From the earth is risen a Sun
Shines all night, though day be done.
Wake, O earth, wake ev'ry thing!
Wake and hear the jou I bring;
Wake and joy; for all this night
Heav'n and ev'ry twinkling light,
All amazing, Still stand gazing.
Angels, powers, and all that be,
Wake and joy this Sun to see.
Hail, O Sun, O blessed Light,
Sent into the world by night!
Let thy rays and heav'nly powers
Shine in these dark souls of ours;
For most duly Thou art truly
God and man, we do confess;
Hail, O Sun of Righteousness!
From 'Devotionis Augustinianae Flamma by William Austin, of Lincolnes Inne Esquire', who died 16 January 1633 (published 1635). There is a monument to him in St. Saviour's Southwark. [Oxford Book of Carols. ]
Chanticleer
All this night shrill chanticleer,
Day's proclaiming trumpeter,
Claps his wings and loudly cries,
Mortals, mortals, wake and rise!
See a wonder Heav'n is under;
From the earth is risen a Sun
Shines all night, though day be done.
Wake, O earth, wake ev'ry thing!
Wake and hear the jou I bring;
Wake and joy; for all this night
Heav'n and ev'ry twinkling light,
All amazing, Still stand gazing.
Angels, powers, and all that be,
Wake and joy this Sun to see.
Hail, O Sun, O blessed Light,
Sent into the world by night!
Let thy rays and heav'nly powers
Shine in these dark souls of ours;
For most duly Thou art truly
God and man, we do confess;
Hail, O Sun of Righteousness!
From 'Devotionis Augustinianae Flamma by William Austin, of Lincolnes Inne Esquire', who died 16 January 1633 (published 1635). There is a monument to him in St. Saviour's Southwark. [Oxford Book of Carols. ]
Sunday, December 14, 2008
What to do on Dec. 28 and Jan. 4.
Much discussion has arisen concerning which Mass is to be celebrated on December 28, 2008. "This is the Feast of the Holy Innocents; but should we, perhaps, celebrate the Sunday after Christmas instead?"
In the pre-Vatican II missal, the Mass for Sunday within the Octave of Christmas (Sunday after Christmas, if you will), is to be celebrated on December 30th no matter what day of the week this falls on, should Christmas or any of the three days following fall on a Sunday. In the event that either Dec. 29th or Dec. 31st should fall on a Sunday, the Mass to be said on Dec. 30 is that of the Octave of the Nativity which is the same as the Third Mass of Christmas. The Epistle and Gospel, however, are to be taken from the Second Mass of Christmas. Dec. 30 is the only ferial day in the old calendar. Dec. 29 is St. Thomas of Canterbury, and Dec. 31 is St. Sylvester.
Then come the question of what to do for the Second Sunday after Christmas? You may follow this discussion at Gottesdienst Online. (Dec. 12 - What to do with Sundays after Christmas?)
According to the pre-Vatican II missals, the solution to this problem is easily solved. The propers assigned to the Second Sunday after Chrstmas are traditionally those of the Vigil of the Epiphany. TLH actually uses (most of) these propers for the Sunday after Christmas.
Introit: When all was still and it was midnight.... (TLH - Sunday after Christmas, second place.)
Collect: Almighty and everlasting God, direct our actions according to Thy good pleasure.... (TLH - Sunday after Christmas.)
Epistle: Gal 4:1-7 (TLH - Sunday after Christmas)
Gradual: Thou art fairer than the children of men.... (TLH - Sunday after Christmas.)
Gospel: Matt 2:19-23 (TLH - Sunday after New Year, TLH beginning at v. 13.)
Preface: Christmas.
This solution is in agreement with the historic use and the TLH propers.
In the pre-Vatican II missal, the Mass for Sunday within the Octave of Christmas (Sunday after Christmas, if you will), is to be celebrated on December 30th no matter what day of the week this falls on, should Christmas or any of the three days following fall on a Sunday. In the event that either Dec. 29th or Dec. 31st should fall on a Sunday, the Mass to be said on Dec. 30 is that of the Octave of the Nativity which is the same as the Third Mass of Christmas. The Epistle and Gospel, however, are to be taken from the Second Mass of Christmas. Dec. 30 is the only ferial day in the old calendar. Dec. 29 is St. Thomas of Canterbury, and Dec. 31 is St. Sylvester.
Then come the question of what to do for the Second Sunday after Christmas? You may follow this discussion at Gottesdienst Online. (Dec. 12 - What to do with Sundays after Christmas?)
According to the pre-Vatican II missals, the solution to this problem is easily solved. The propers assigned to the Second Sunday after Chrstmas are traditionally those of the Vigil of the Epiphany. TLH actually uses (most of) these propers for the Sunday after Christmas.
Introit: When all was still and it was midnight.... (TLH - Sunday after Christmas, second place.)
Collect: Almighty and everlasting God, direct our actions according to Thy good pleasure.... (TLH - Sunday after Christmas.)
Epistle: Gal 4:1-7 (TLH - Sunday after Christmas)
Gradual: Thou art fairer than the children of men.... (TLH - Sunday after Christmas.)
Gospel: Matt 2:19-23 (TLH - Sunday after New Year, TLH beginning at v. 13.)
Preface: Christmas.
This solution is in agreement with the historic use and the TLH propers.
Monday, November 24, 2008
Advent, Christmas and a Calendar Change.
A few years ago, an LCMS pastor opined that Christians would be better served if some of the things about Advent and Christmas were changed. Changed, in this case, was to be understood as reshaped and rescheduled. The mixture of the secular and sacred aspects of these seasons only serve to dilute both.
The confusion of the secular and sacred is understandable; especially when we are to be living in the world, but not of the world. But to make changes to the ancient cycle of the year is not the problem of the calendar.
Advent is the first season of the Church Year. It is, by definition, a season of preparation. The Feast of the Nativity, however, is not the sole focus of Advent. One of the ancient collects for Advent prays: "Mercifully hear, O Lord, the prayers of Thy faithful people, that as they rejoice in the Advent of Thine only-begotten Son according to the flesh, so when He cometh a second time in His majesty, they may receive the reward of eternal life."
The Nativity of our Lord is the source of our salvation; but Advent is also focused on the final Advent, the return of our Lord in the fulness of His power. The Church Year ends with a focus on the end times, and Advent keeps us pointed in the same direction.
The momentum that this pastor wished to build up as we move toward Christmas is easily diluted by the commercialism of the world we live in. How many times do you see Christmas trees in your neighbor's windows on the day after Thanksgiving, and at the curb on the day after Christmas? So much for the commercialized momentum toward Christmas.
The momentum that truly builds up toward the Feast of the Nativity should be nothing more than the momentum described in the historic Introit for the Sunday after Christmas: "When all was still, and it was midnight, Thy almighty Word, O Lord, descended from the royal throne."
This miraculous, subtle momentum was endured by the Blessed Virgin, witnessed by the barnyard animals, announced to humble shepherds, and saught after by the Magi. Thus was the beginning of our redemption.
Rather than reshape and reschedule the cycle of the Church Year, it is more important that we preserve the historic calendar and be guided by the liturgy that has guided the generations that have preceded us.
The confusion of the secular and sacred is understandable; especially when we are to be living in the world, but not of the world. But to make changes to the ancient cycle of the year is not the problem of the calendar.
Advent is the first season of the Church Year. It is, by definition, a season of preparation. The Feast of the Nativity, however, is not the sole focus of Advent. One of the ancient collects for Advent prays: "Mercifully hear, O Lord, the prayers of Thy faithful people, that as they rejoice in the Advent of Thine only-begotten Son according to the flesh, so when He cometh a second time in His majesty, they may receive the reward of eternal life."
The Nativity of our Lord is the source of our salvation; but Advent is also focused on the final Advent, the return of our Lord in the fulness of His power. The Church Year ends with a focus on the end times, and Advent keeps us pointed in the same direction.
The momentum that this pastor wished to build up as we move toward Christmas is easily diluted by the commercialism of the world we live in. How many times do you see Christmas trees in your neighbor's windows on the day after Thanksgiving, and at the curb on the day after Christmas? So much for the commercialized momentum toward Christmas.
The momentum that truly builds up toward the Feast of the Nativity should be nothing more than the momentum described in the historic Introit for the Sunday after Christmas: "When all was still, and it was midnight, Thy almighty Word, O Lord, descended from the royal throne."
This miraculous, subtle momentum was endured by the Blessed Virgin, witnessed by the barnyard animals, announced to humble shepherds, and saught after by the Magi. Thus was the beginning of our redemption.
Rather than reshape and reschedule the cycle of the Church Year, it is more important that we preserve the historic calendar and be guided by the liturgy that has guided the generations that have preceded us.
Friday, October 31, 2008
The Feast of All Saints
Almighty God, who hast knit together thine elect in one communion and fellowship, in the mystery of the body of this Son Christ our Lord: grant us grace to follow thy blessed Saints in all virtuous and godly living; that we may come to those unspeakable joys, which thou hast prepared for them that unfeignedly love thee. Through the same Jesus Christ, thy Son, our Lord, who livest and reignest with thee and the Holy Ghost; ever one god, world without end. Amen.
The glorious company of the Apostles praise thee; the goodly fellowship of the Prophets praise thee; the white-robed army of Martyrs praise thee; all thy Saints and Elect with one voice do acknowledge thee, O blessed Trinity, One God.
Blessed be God in His Angels and in His Saints.
The glorious company of the Apostles praise thee; the goodly fellowship of the Prophets praise thee; the white-robed army of Martyrs praise thee; all thy Saints and Elect with one voice do acknowledge thee, O blessed Trinity, One God.
Blessed be God in His Angels and in His Saints.
Monday, September 29, 2008
The Dedication of St. Michael the Archangel
In the fifth century, the 29th day of September, coinciding with the anniversary of the Dedication of several important churches under the invocation of St. Michael the Archangel, began to be regarded as an appropriate day for the yearly solemn commemoration of the Holy Angels. It soon thereafter became of universal celebration as a high festival. Of the Holy Angels, who are numbered by millions (Daniel 7:10) holy Church venerates, in an especial manner, besides St. Michael their Prince, Saints Gabriel (March 18) and Raphael (October 24), of whom names have been revealed to us, and those who have been appointed to be the particular Guardians of men (October 2 - Holy Guardian Angels).
From the Roman Missal, Seventh Edition, Benziger Brothers, 1936.
From the Roman Missal, Seventh Edition, Benziger Brothers, 1936.
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